jueves, 28 de junio de 2012

Momias egipcias


Meryet-Amu. Foto de Winlock
Seti II
Catalogue General Antiquites Egyptiennes du Musee du Caire: The Royal Mummies Le Caire : Imprimerie de L'institut Francais D'archeologie Orientale, 1912 Catalogue General Antiquites Egyptiennes du Musee du Caire DT57.C2 vol 59





Seti II
Seti II

                                               Menenra I


                                             Mut Nodjmet


Cabeza de Momia. Museo Australiano


                                  Cabeza de Momia. Museo Australiano



                                        Maiherpri
                                                      Tut



                                           Ramses II

                                      KV35

                                              momia de sacerdote  Museo Rosacruz




                                    Tuuya y Yuya


                                           Seti I










  Ramses II



                                        
                                                              Seti I

Ancient Egyptian mummy net with amulet

Part of an ancient Egyptian beaded net made from faience pieces threaded on cotton. This net also features an amulet of a scarab beetle and the figures of the gods Horus and Anubis. Beaded nets containing amulets were sometimes placed over mummies. Probably from the XVIII Dynasty in the New Kingdom (1550- 1069 BCE).

 Australian Museum

miércoles, 27 de junio de 2012

Ramses III

Esta foto es del libro de momias reales de Janot , es Ramses III



El faraón murió a la edad de 60-65 años.
Agunas cosas sobre su momia:
el cuerpo no presenta ninguna incisión en el costado.
Su cara estaba cubierta por resina y esto hace un poco dificil descubrir sus rasgos.
Le habian quitado los párpados y vaciaron las cuencas de los ojos, las cuelas fueron llenadas con lino.

lunes, 11 de junio de 2012

Ti Ameny Net: An Ancient Mummy, An Egyptian Woman, and Modern Science

Friday, February 24 to Friday, November 16, 2012,

The University of Richmond Museums presents Ti-Ameny-Net: An Ancient Mummy, An Egyptian Woman, and Modern Science,on view from February 24 to November 16, 2012, in the Lora Robins Gallery of Design from Nature. The exhibition celebrates the life of Ti-Ameny-Net, a woman who lived in Egypt in the 7th century BCE and whose mummy was donated to Richmond College in 1876 by Professor Jabez L. M. Curry. This exhibition features the mummy of Ti-Ameny-Net, her elaborately decorated wooden coffin, and a selection of Egyptian artifacts from the collections of the Stuart L. Wheeler Gallery of the Ancient World, Department of Classical Civilization, University of Richmond, and the Lora Robins Gallery of Design from Nature, University of Richmond Museums.
Also on view are images and information based on modern scientific studies of the mummy conducted by University of Richmond undergraduate, Caroline Cobert, ’12, biology and classical civilization double major. The results of the studies are presented in the exhibition, along with some of the tools used in the scientific analyses and the three-dimensional CT (computerized tomography) images from Virginia Commonwealth University Medical Center. Also displayed is a comparison of the x-rays of Ti-Ameny-Net from the 1970s and from 2009, to demonstrate how the contribution of recent modern medicine has enhanced the study of the ancient dead.
Ti-Ameny-Net was buried on the west coast of the Nile, near the Valley of the Kings and probably lived in Thebes. Her mummy was one of thirty excavated at Thebes as entertainment for the Prince of Wales, Edward VII, who was visiting the region in 1869. The Prince gave Ti-Ameny-Net’s body and coffin to his American translator, who sold the mummy in 1875 to Dr. Jabez L. M. Curry, Professor of English and Richmond College Trustee. Dr. Curry donated the mummy and coffin to the newly-founded Richmond College Museum, after an initial exhibition at the Philadelphia World’s Fair in 1876. She arrived in Richmond to great fanfare and was displayed first in the Richmond College Museum, then in Jeter Memorial Hall Library. When the college relocated in 1914 to the campus located in the west end of Richmond, Ti-Ameny-Net was displayed in the library and then housed in the Biology department before finally coming to rest in the Ancient World Gallery of the Department of Classical Studies, founded by Stuart L. Wheeler in 1979.
Recent scientific analysis has shed new light on this ancient woman’s life. In 2009, student Caroline Cobert undertook a scientific study of Ti-Ameny-Net. Virginia Commonwealth University Medical Center agreed to provide new CT-scans and x-rays and to extract a DNA sample under the guidance of Dr. Ann Fulcher, a 1983 graduate of University of Richmond and Professor and Chair of the Department of Radiology, VCU Medical Center. At the University of Richmond biology labs, Cobert tested for various genes to prove that the sample was genuinely Ti-Ameny-Net’s, then tested for traces of the pathogens that cause malaria and tuberculosis. The CT-scans and x-rays were analyzed for evidence of Ti-Ameny-Net’s health, including any trauma, chronic illness, or any clues as to what might have ended her life.
These studies reveal that she was around 30 years old when she died and that she suffered from degenerative scoliosis. She had a good diet and no sign of tuberculosis or malaria, but very worn teeth, a common problem in ancient Egypt. The overall good condition of her bones confirm the impression given by the evident care with which she was mummified and by the decoration of her coffin, that she was a member of the elite class. On-going analysis aims to determine a cause of death.
Before these scientific studies, the bulk of information about Ti-Ameny-Net’s life came from her painted wooden coffin, covered in hieroglyphic writing and religious imagery. One part of the hieroglyphic text provides the names of her parents, Nesy-Amun and Ruru or Lulu, and addresses Ti-Ameny-Net as “mistress of the house,” a common epithet for high-ranking women in ancient Egypt. The text also contains prayers for the deceased, dedicated by funerary gods such as Osiris and the four sons of Horus. The head of the mummiform coffin is painted with an elaborate vulture headdress over a thick black wig, and a multicolored, wide collar around the neck. In the coffin interior stands a full-length representation of the goddess Nut with arms outstretched to embrace the deceased. Nut, the sky goddess, is considered one of the oldest deities among the Egyptian pantheon.
Selections from the collections of the University of Richmond’s Stuart L. Wheeler Gallery of the Ancient World and the Lora Robins Gallery of Design from Nature highlight the complex and pervasive nature of Egyptian funerary beliefs, those that Ti-Ameny-Net herself likely held. An alabaster canopic jar would have been used to store the embalmed organs of the deceased. Small faience shabti figures were symbolic representations of the servants the deceased would have needed in the afterlife.
This exhibition was organized by the University of Richmond Museums and curated by Caroline Cobert, ’12, Biology and Classical Civilization double major, with Elizabeth Baughan, Assistant Professor of Classics and Archaeology, University of Richmond, and N. Elizabeth Schlatter, Deputy Director and Curator of Exhibitions, University Museums.
 http://museums.richmond.edu/exhibitions/lora-robins-gallery/ti_ameny_net.html


Coffin Lid of Ti-Ameny-Net (detail), Egyptian, 25th Dynasty (750-656 BCE), painted wood, 69 x 21 1/4 x 11 1/2 inches, Collection of the Stuart L. Wheeler Gallery of the Ancient World, Department of Classical Studies, University of Richmond. © Geep Schurman.



jueves, 31 de mayo de 2012

First Prehistoric Twins Discovered in Iberian Peninsula

ScienceDaily (May 30, 2012) — Researchers at the Autonomous University of Barcelona (UAB) have discovered the remains of newborn twin girls in the archaeological site of Olèrdola in Barcelona. They date back to between the middle of the 4th century B.C. to the beginning of the 2nd century B.C. The findings are the first bone remains of twins to be recorded in the Iberian Peninsula

"This is the first documented case in the Iberian Peninsula. There has been much talk of possible twins but never has sufficient data been gathered in the field to determine whether findings belong to the same chronological moment in time, nor has data ever been found on the same stratigraphic level to guarantee with such certainty like in this instance," as explained by Eulalia Subira, researcher at the UAB and coauthor of the study published in the International Journal of Osteoarchaeology.
The remains were found in the archaeological site of Sant Miquel d'Olèrdola in Catalonia and it is expected that they belong to two girls between 38 and 40 weeks of gestation who were buried at the same time in the same grave with their legs entwined.
According to the study, "none of the bone remains show pathological evidence of the cause of death but it could have been a consequence of difficult pregnancy or childbirth. Lack of sufficient hygiene could have lead to infant and maternal mortality in Prehistoric times."
In order to test this finding, scientists used forensic anthropology methods, first determining the age and sex. "The specialist carrying out such assessment was 'blind'. In other words, she was not told at any time that both individuals were found next to each other or that they could be twins."
The age of the twins was estimated by taking the tooth germs, the length of the bones and the state of ossification. In addition, experts used photographs of the site to see whether they had been buried at the same time or not, they spoke with archaeologists, who indicated that the two remains had been found in the same grave, and they studied the planimetries.
Subirà points out that "they also carried out DNA analysis but it was not possible to obtain DNA data on one of the individuals despite repeating sampling taking and analysis."
Children buried near to their mothers
This discovery offers new information to the numerous documented cases of child burials during the Iberian Age, when perinatal children were not buried in cemeteries.
"The Olèrdola archaeological site is itself very interesting. It has always been said that throughout the Iberian Age newly born children were not buried in cemeteries. In this case, they were found in a skin tanning and dying area: in other words, a space dedicated to work," points out Subirà.
For the researcher, finding newly born children buried in a work area could indicate that it was where the mothers used to work. This provides information on society and the attachment relationship that parents had with deceased newly born children.
"Recognition of this type of burial will be of great assistance in the future when it comes to interpreting the socio-cultural impact of the arrival of twins in a pre or proto-historic population, their treatment and their life expectancy. We are currently working in the same archaeological site but on more recent remains," as the researcher concludes

 http://www.sciencedaily.com/releases/2012/05/120530133624.htm

Ancient Mummy Child Had Hepatitis B

LiveScience Staff

A mummified child in Korea whose organs were relatively well preserved has produced the oldest full viral genome description. A liver biopsy of the mummy
revealed a unique hepatitis B virus (HBV) known as a genotype C2 sequence, which is said to be common in Southeast Asia.
The first discovery of hepatitis in a Korean mummy came in 2007. The new work provided more detailed analysis.
The research, announced today, was detailed in the May 21 edition of the scientific journal Hepatology.
.
Carbon 14 tests of the clothing of the mummy suggests that the boy lived around the 16th century during the Korean Joseon Dynasty. The viral DNA sequences recovered from the liver biopsy enabled the scientists to map the entire ancient hepatitis B viral genome.
Using modern-day molecular genetic techniques, the researchers compared the ancient DNA sequences with contemporary viral genomes disclosing distinct differences. The changes in the genetic code are believed to result from spontaneous mutations and possibly environmental pressures during the virus evolutionary process. Based on the observed mutations rates over time, the analysis suggests that the reconstructed mummy's hepatitis B virus DNA had its origin between 3,000 to 100,000 years ago.
Additional analysis of the ancient HBV genomes may be used as a model to study the evolution of chronic hepatitis B and help understand the spread of the virus, possibly from Africa to East-Asia. It also may shed further light on the migratory pathway of hepatitis B in the Far East from China and Japan to Korea as well as to other regions in Asia and Australia where it is a major cause of cirrhosis and liver cancer.
The study was done by researchers at the Hebrew University of Jerusalem, Seoul National University and other institutions.
The hepatitis B virus is transmitted through the contact with infected body fluids, including from mothers to their babies, through sexual contact and intravenous drug abuse. There are over 400 million carriers of the virus worldwide, predominantly in Africa, China and South Korea, where up to 15 percent of the population are cariers of the virus, according to the World Health Organization.
In recent years, universal immunization of newborns against hepatitis B in Israel and in South Korea has lead to a massive decline in the incidence of infection.

 http://www.livescience.com/20618-ancient-mummy-child-hepatitis.html

domingo, 20 de mayo de 2012

Ka Nefer Nefer Mask: New details

Prosecutors Reveal New Details of Theft Claim in St. Louis Art Museum Ka Nefer Nefer Mask Forfeiture

 Prosecutors in the case of United States v. Mask of Ka-Nefer-Nefer today filed a Reply in Support of Its Motion to Reconsider. The U.S. Attorney for the Eastern District of Missouri hopes to reverse a judge's April dismissal of the case. The government ultimately seeks to forfeit the allegedly stolen Ka Nefer Nefer mummy mask located at the St. Louis Art Museum (SLAM) and return it to Egypt. SLAM denies that the mask is stolen and asserts ownership over the artifact.

The museum filed an objection earlier this week to the government's motion requesting the judge to reconsider the dismissal of the case. Today's pleading by the government responds to the museum's objection.

The government says that it should be permitted to amend its original complaint if the court continues to uphold its dismissal order. The prosecution goes on to reveal more specific allegations that it would articulate in a revised complaint:

"To the extent ... that a fuller explanation of the new allegations to be incorporated into an amended complaint would aid the Court in assessing the United States’ request for time to seek leave to amend, the United States is glad to elaborate. If deemed necessary by the Court, the United States' proposed amended complaint would:

• expressly allege that the Mask was stolen from box number fifty-four at Saqqara between 1966 and 1973;

• recite the provisions of the controlling Egyptian cultural patrimony law, Law No. 215, which provides that ancient artifacts excavated after 1951 are the national property of the Republic of Egypt, and establish the absence of any facts that would authorize the Museum’s ownership of the Mask under Egyptian law;

• summarize the relevant Egyptian export laws, which required application to be made to the Egyptian government before the Mask could be exported from Egypt, and allege the absence of any record of lawful exportation;detail the sale agreement between the Art Museum and the sellers for the purchase of the Mask, including the obligation of the sellers to provide copies of applicable export and import licenses, and allege the breach of those obligations;

• advance allegations regarding the sellers’ knowledge of the falsity of the Mask’s supposed provenance, as well as information regarding the criminal history of the sellers, to suggest the illicit nature of the sale;

• describe the Museum’s merely pro forma “investigation” into the Mask’s provenance to support the inference that it knew or was willfully blind to the fact that the Mask was stolen property both before and after its importation;and
 offer citations to numerous other provisions of law, including but not limited to Egyptian [patrimony] law No. 215 and 18 U.S.C. §§ 2314 and 2315 [the National Stolen Property Act], to bolster the conclusion that the Mask was imported into the United States 'contrary to law.'
 Federal attorneys further argue that "that the Museum apparently now concedes, for the first time on this Motion, that probable cause, not a preponderance of the evidence, is the ultimate trial burden that the United States will have to bear. The Museum also appears to agree that the United States should not have to allege 'the date, location, or motive behind the stealing, let alone the identity of the thief' in order to meet that burden, so long as it can establish that the Mask is 'stolen.' The Museum likewise appears to admit that an artifact is considered 'stolen' if its private ownership
 violates originating country’s patrimony laws."

Prosecutors add that SLAM does not correctly construe the law or the facts of the case. The U.S. Attorney's Office writes

"The Museum takes a detour, however, when it attempts to distinguish United States v. One Lucite Ball Containing Lunar Material on the ground that 'until 1983, there was no Egyptian law that unequivocally established Egyptian ownership of items like the Mask.' That claim is not only outside the face of the complaint; it is also incorrect. As the United States set out in its Motion to Strike the Museum’s claim for lack of standing, Egyptian law has provided for national ownership of cultural artifacts like the Mask since at least 1951. While it will ultimately be for the Court to determine whose interpretation of Egyptian law is correct, any such determination is a matter of law that did not need to be pled, and in fact was not pled, on the face of the complaint. Thus, any such contention of the Museum’s is beyond this Court’s consideration on this motion."

[Blogger's sidebar: United States of America v. One Lucite Ball containing Lunar Material (one Moon Rock) and One Ten Inch by Fourteen Inch Wooden Plaque is a federal district court case where authorities successfully seized a moon rock originally given by President Richard Nixon to Honduras. The rock was bought for $50,000 by claimant Alan Rosen, who purchased the moon rock from a retired Honduran military officer. The moon rock went missing from the Honduran presidential palace during the 1990's. The case resulted in the forfeiture of the lunar rock to the federal government in 2003 after government lawyers argued that the rock was stolen from Honduras and smuggled into the United States in violation of 19 U.S.C. 1595a(c)(1)(A), the same statute invoked in the Ka-Nefer-Nefer case.]
http://culturalheritagelawyer.blogspot.co.uk/2012/05/prosecutors-reveal-details-of-theft.html